Thursday, March 8, 2012

Light triggers eyeless hydra to sting prey - George Foulsham - Futurity.org

By GEORGE FOULSHAM - FUTURITY.ORG
Added: Thu, 08 Mar 2012 16:01:50 UTC

Thanks to Mike OHare for the link.

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"Hydra stinging cells were already known to be touch sensitive and taste sensitive, but no one had ever thought before to look for light sensitivity—probably because they don’t have eyes," says Todd Oakley. "We're the first to have found that. And we found not only that light-sensitivity genes are expressed near hydra stinging cells, but that under different light conditions, these cells have different propensities to be fired." (Credit: David Plachetzki)

Hydra, a freshwater polyp—along with jellyfish, sea anemones, and corals in the Cnidaria family—use stinging cells, or cnidocytes, to catch prey. Hydra tentacles contain barbed, poison-containing cnidocytes that they use to stun animals, such as water fleas and plankton, before eating them alive. They’re also used for self-defense and locomotion.

New research reported in the journal BMC Biology, reveals that light, or the lack thereof, has a direct effect on hydras’ propensity to fire their stinging cells—a discovery that “tells us something completely new about the biology of these animals, and we think this could extend to other cnidarians,” says Todd Oakley, professor of ecology, evolution, and marine biology at the University of California, Santa Barbara.

“Hydra stinging cells were already known to be touch sensitive and taste sensitive, but no one had ever thought before to look for light sensitivity—probably because they don’t have eyes,” he says. “We’re the first to have found that. And we found not only that light-sensitivity genes are expressed near hydra stinging cells, but that under different light conditions, these cells have different propensities to be fired.”

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TAGGED: BIOLOGY, EVOLUTION, SCIENCE

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Making memories: How one protein does it - - - MedicalXpress

By - - MEDICALXPRESS
Added: Thu, 08 Mar 2012 16:23:38 UTC

A neuron (red) accumulates messages (green) when treated with BDNF. Credit: Johns Hopkins Medicine

Studying tiny bits of genetic material that control protein formation in the brain, Johns Hopkins scientists say they have new clues to how memories are made and how drugs might someday be used to stop disruptions in the process that lead to mental illness and brain wasting diseases.

In a report published in the March 2 issue of Cell, the researchers said certain microRNAs—genetic elements that control which proteins get made in cells— are the key to controlling the actions of so-called brain-derived neurotrophic factor (BDNF), long linked to brain cell survival, normal learning and memory boosting.

During the learning process, cells in the brain's hippocampus release BDNF, a growth-factor protein that ramps up production of other proteins involved in establishing memories. Yet, by mechanisms that were never understood, BDNF is known to increase production of less than 4 percent of the different proteins in a brain cell.

That led Mollie Meffert, M.D., Ph.D., associate professor of biological chemistry and neuroscience at the Johns Hopkins University School of Medicine to track down how BDNF specifically determines which proteins to turn on, and to uncover the role of regulatory microRNAs.

MicroRNAs are small molecules that bind to and block messages that act as protein blueprints from being translated into proteins. Many microRNAs in a cell shut down protein production, and, conversely, the loss of certain microRNAs can cause higher production of specific proteins.
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TAGGED: GENETICS, MEDICINE

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Countless millions of taxpayers’ money spent on discrimination in schools - Terry Sanderson - secularism.org.uk

By TERRY SANDERSON - SECULARISM.ORG.UK
Added: Thu, 08 Mar 2012 11:50:23 UTC

We often complain about the increasing amount of religion in schools, but it is not until you look at the job advertisements in papers like the Times Educational Supplement and the Church Times that you come to realise just how determined the churches are to use schools as recruiting grounds. The TES Jobs Supplement – which is much bigger than the TES itself – reveals the level of religious infiltration in state schools - funded by you and me.

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In last week's issue for instance, there were dozens of recruitment ads for Church of England and Catholic schools. One example was St Claire's Catholic Primary School in Coalville, Leicestershire. They need a headteacher and the ad reads: "Our Catholic faith is at the heart of our school. Everything we say and do reflects the Christian message and we are committed to living the Gospel values each and every day."

Croughton All Saints CE Primary School in Northamptonshire is also looking for a headteacher who will "work closely with the Rector and Diocese to ensure that the Christian is embedded throughout the school's activities."

Or what about St Hilda's CE Primary School in Firswood, Manchester that wants a headteacher who is "fired by the church's mission expressed in education, and want to advance the Kingdom of God through church and school working closely together."

St Joseph's & St Teresa's in Doncaster wants a headteacher with a "strong personal faith and a clear vision of Catholic Education". St Bartholomew's CE Primary in Binley,Coventry is looking for a leader "whose vision and professionalism is underpinned by a clear and demonstrable faith."

St Mary's Island CE Primary school asks applicants for the headteacher post to "provide a faith reference" to prove that they will uphold the "Christian leadership that are at the heart of our caring environment".

The St Francis Xavier joint Roman Catholic and CE School is looking for a headteacher, saying: "We live and breathe our values. Respect, dignity, faith and justice are at the heart of our school". Unfortunately, religious discrimination of the most despicable kind is also at the heart of their school as "all applicants must be committed and practising Catholics".

And so it goes on, dozens and dozens of them, all requiring applicants to be of a particular faith and to be able to prove it, presumably with an approving letter from their local priest.

The fact that there are so many such ads may indicate that they are having problems finding enough pious teachers to fill the posts. It also indicates that because the diocese has complete control of them, they are being used as indoctrination centres.

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TAGGED: CHILDREN, EDUCATION, FAITH SCHOOLS, RELIGION

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Wednesday, March 7, 2012

Afghan clerics' guidelines 'a green light for Talibanisation' - Emma Graham-Harrison - The Guardian

By EMMA GRAHAM-HARRISON - THE GUARDIAN
Added: Tue, 06 Mar 2012 18:56:31 UTC

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Afghan policewomen at work: guidelines released by the country's top clerics have been described as reminiscent of the Taliban era when women couldn't go out without a male guardian. Photograph: Jalil Rezayee/EPA

Women are subordinate to men, should not mix in work or education and must always have a male guardian when they travel, according to new guidelines from Afghanistan's top clerics which critics say are dangerously reminiscent of the Taliban era.

The edicts appeared in a statement that also encouraged insurgents to join peace talks, fuelling fears that efforts to negotiate an end to a decade of war, now gathering pace after years of false starts and dead ends, will come at a high cost to women.

"There is a link with what is happening all over the country with peace talks and the restrictions they want to put on women's rights," said Afghan MP Fawzia Koofi, who warned that the new rules were a "green light for Talibanisation".

The points agreed at a regular meeting of the Ulema Council of top clerics are not legally binding. But the statement detailing them was published by the president's office with no further comment, a move that has been taken as a tacit seal of approval.

"Ultimately, I don't see a way you can read it as not coming from (Hamid) Karzai," said Heather Barr, Afghanistan researcher at Human Rights Watch. "It's probably not an extreme position for the Ulema Council, but it's an extreme position for Karzai, and not compatible with the constitution, or Afghanistan's obligations under international law."

The clerics renounced the equality of men and women enshrined in the Afghan constitution, suggesting they consider the document that forms the basis of the Afghan state to be flawed from a religious perspective.

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TAGGED: HUMAN RIGHTS, ISLAM, LAW, RELIGION

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Tuesday, March 6, 2012

Child welfare report calls for church abuse inquiry - Liz Hobday - ABC News

By LIZ HOBDAY - ABC NEWS
Added: Sun, 04 Mar 2012 21:11:40 UTC

Thanks to zeerust2000 for the link.

From The World Today, on ABC Radio:

ELEANOR HALL: The report from the Cummins Inquiry into vulnerable children in Victoria has made wide-ranging recommendations to improve the State Government's child protection systems.

But committee also recommended changes to the way that religious organisations deal with abuse, and it says a new investigation is needed to look at that issue.

In Melbourne, Liz Hobday reports.

LIZ HOBDAY: The Cummins report isn't short on advice. After a year looking into child welfare in Victoria it's made more than 90 recommendations.

Among the more controversial is the recommendation that religious ministers should be subject to the mandatory reporting of child abuse.

Here's the Minister for Community Services Mary Wooldridge on ABC Melbourne's Jon Faine program:

MARY WOOLDRIDGE: Well another obviously very controversial and important recommendation...

JON FAINE: It shouldn't be controversial. Why should it be controversial?

MARY WOOLDRIDGE: Well, because any extension to mandatory reporting from a system we've had that's been in place for 15 years has implications but we...

JON FAINE: Given the track record of religious organisations of several denominations surely this one is unarguably needed.

MARY WOOLDRIDGE: Well what we'll be doing is meeting with the religious organisations, meeting with the community - who feel very strongly about it, obviously - and we will have a response in time in relation to that.

LIZ HOBDAY: That track record on abuse issues has made headlines in Victoria again and again.

Last year it emerged that in one region of country Victoria more than 30 people had committed suicide after being abused by priests.

Helen Last from the group In Good Faith and Associates has lobbied the Catholic Church to introduce mandatory reporting.

HELEN LAST: We have talked about the need for clergy to be educated into understanding that victims, criminal matters must be reported to the proper authority, but we have not received any positive response from them in that regard.

LIZ HOBDAY: What do you think of the recommendation for a separate inquiry into religious organisations and the way that they deal with sexual abuse?

HELEN LAST: I think it's absolutely necessary and very, very urgent. We are in touch with so many victims and their families who are suffering terribly because they have either not reported yet to the church or the police because of their lack of faith in those organisations – or they have gone to the church and they have found that process to be totally inappropriate for them and in fact it has caused them more harm.

Listen to this audio report and read full transcript.

TAGGED: ABUSE, VATICAN/ROMAN CATHOLICISM

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Church schools shun poorest pupils - Jessica Shepherd and Simon Rogers - The Guardian

By JESSICA SHEPHERD AND SIMON ROGERS - THE GUARDIAN
Added: Mon, 05 Mar 2012 13:14:16 UTC

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St John's Church of England primary school in Croydon, south London, has 7% of pupils eligible for free meals. The proportion in the borough is 24%. Photograph: Frank Baron for the Guardian

England's faith state schools are failing to mirror their local communities by shunning the poorest pupils in their area, analysis by the Guardian of the latest government figures shows.

The Roman Catholic church, which has repeatedly insisted its schools are inclusive, comes out particularly badly in the examination of data published by the Department for Education (DfE) last month and in December. Three-quarters of Catholic primary and secondary schools have a more affluent mix of pupils than their local area.

The figures also reveal that most Church of England (CofE) primary schools have an intake that is untypically affluent and more middle-class than a year ago. The findings will fuel claims that faith schools have been picking pupils from well-off families by selecting on the basis of religion.

The Guardian analysed the proportion of pupils eligible for free school meals – a key indicator of poverty – in each of England's 19,534 state, non-selective primary and secondary schools. All schools designated for children with special needs were taken out.

The schools have been grouped according to whether they are affiliated to the CofE, the Catholic church or have no religious character. The number of state-funded Muslim and Jewish schools is too small to form a meaningful group – however, the 11 state-funded Muslim schools in England are collectively more reflective of their community, with 67% of primaries and 60% of secondaries having more than the local authority average of free school meal pupils. The 36 Jewish state schools on average have less representation of pupils on free school meals than their local area. There are many Christian schools connected to other denominations, but the data does not specify which denomination.

The proportion of pupils eligible for free school meals in each CofE, Catholic or non-religious school was compared with the proportion of pupils eligible for free school meals in their local authority and among all the comparable schools in the same postcode area.

It is well-known that the average proportion of deprived pupils in faith schools is lower than it is for all schools in England. However, it has not until now been clear whether this is a facet of the areas they serve. Our analysis shows for the first time the extent to which faith and non-faith schools reflect – or fail to reflect – the proportion of poor pupils in their area.

The vast majority of Catholic primary and secondary schools fail to mirror the proportion of poor pupils living in their community, the data reveals. The Catholic church has fought successful battles to retain control of admissions to its schools.

Some 73% of Catholic primaries and 72% of Catholic secondaries have a lower proportion of pupils eligible for free school meals than the average for the local authority.

It is the same for CofE primary and secondary schools. Some 74% of these primaries and 65.5% of secondaries have a smaller proportion of pupils eligible for free school meals than is average for the local authority.

In contrast, non-religious schools tend to reflect their neighbourhoods. Half (51%) of non-religious primaries and 45% of non-religious secondaries have a smaller proportion of pupils eligible for free school meals than is representative for their local authority.

Faith schools fared no better when examined at a more local level. We compared the proportion of poor pupils in each postcode with the proportion of poor pupils in faith schools and non-faith schools studying in that postcode. The data shows 76% of Catholic primaries and 65% of Catholic secondaries have a smaller proportion of pupils eligible for free school meals than is representative of their postcode. This is the case for 63.5% of CofE primaries and 40% of CofE secondaries.

Non-religious primaries and secondaries are far more likely to mirror the proportion of poor pupils in their postcode – just 47% of non-faith primaries and 29% of non-faith secondaries take a smaller proportion of free school meals than is representative for their postcode.

Anna Vignoles, a professor of the economics of education at the Institute of Education, University of London, said the Guardian's findings could be explained by the fact that faith schools draw their pupils from their faith communities, which are not necessarily located in the same postcode or area as their school.

A study by Dr Rebecca Allen and Professor Anne West of the Institute of Education and the London School of Economics, published in 2011, showed that middle class parents are more likely to apply to faith schools – and that the admissions procedures there are easier for them to navigate.

Our data also shows that CofE primary schools are increasingly serving the better-heeled in their communities.

Whereas this year 74% of the church's primaries have a smaller proportion of the poorest pupils than their local authority, the year before 72% did.

At a more local level, the same is the case. This year, 63.5% of the church's primaries have a smaller proportion of the poorest pupils than their postcode, compared to 60% last year.

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TAGGED: FAITH SCHOOLS, SOCIETY

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